Course Plan |
授業形態(項目) |
授業形態(内容) |
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講義 |
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外国語演習 |
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原典資料演習 |
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実習/フィールド調査 |
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Problem-Based Learning (問題発見・解決型学習) |
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学生のプレゼンテーション |
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Moodle の使用 |
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学外実習 |
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野外実習 |
Textbooks :
Reference Books :
Course Handouts :
Course Plan ()
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Tentative Weekly Schedules |
Lecture |
Exercise, Field trip etc. |
Comments, suggestions for the course preparation, review, etc. |
1 |
Introduction to Madhyamaka Philosophy Mark Siderits, "Madhyamaka: The Doctrine of Emptiness," in Buddhism as Philosophy, Ashgate Publishing, 2007. David Ruegg, The Literature of Madhyamaka School of Philosophy, Otto Harrassowitz, 1981, pp. 1-86. |
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Abbreviations CW1/2In Clear Words: The Prasannapadā, Chapter One (two volumes), ed. and trans. by Anne MacDonald, Wien: Österreichische Akademie der Wissenschaften, 2014. LVPMūlamadhyamakakārikās (Mādhyamikasūtras) de Nāgārjuna avec la Prasannapadā commentaire de Candrakīrti, Bibliotheca buddhica. IV. ed. by Louis de la Vallée Poussin, St. Pétersbourg: Impr. de l'Académie impériale des sciences, 1913. TPMPTwo Prolegomena to Madhyamaka Philosophy, trans. by David Seyfort Ruegg, Wien: Universität Wien, 2002. CBNThe Conception of Buddhist Nirvāṇa, Theodor Stcherbatsky, Delhi: Motilal Banarsidass, 1977[1927]. |
2 |
Introduction to Madhyamaka Philosophy Andrew Tuck, Comparative Philosophy and the Philosophy of Scholarship, Oxford University Press, 1990. |
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3 |
Introduction to Candrakīrti's Critique of Bhāviveka Georges Dreyfus and Sara McClintock, "Introduction," in The Svātantrika-Prāsaṅgika Distinction, Wisdom Publications, 2003. |
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4 |
Introduction to Candrakīrti's Critique of Bhāviveka David Ruegg, "The Svātantrika-Prāsaṅgika Distinction in the History of Madhyamaka Thought," Indo-Iranian Journal 49, 2006. Anne MacDonald, CW1, "General Introduction" and "Manuscript Description." |
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5 |
Eight Negations and Dependent Origination Prasannapadā CW1 115:1-124:4/CW2 7-26; LVP1:1-7:5; CBN 87-91. Yuichi Kajiyama, "Three Kinds of Affirmation and Two Kinds of Negation in Buddhist Philosophy," Studies in Buddhist Philosophy, Rinsen Book, 2005, pp. 155-170. George Cardona, "Negations in Pāṇinian Rues," Language 43, 1967, pp. 34-56. |
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6 |
Abhidharma Background of Dependent Origination Prasannapadā CW1 124:5-137:3/CW2 26-48; LVP 7:6-12:8; CBN 91-97. Changhwan Park, "What are Ācāryas or *Yaugācārābhūmikas Doing in Abhidharmakośabhāṣya 3-28ab?" in The Foundation for Yoga Practitioners, Harvard University Department of South Asian Studies, 2013, pp. 96-133. Goran Kardas, "From Etymology to Ontology: Vasubandhu and Candrakīrti on Various Interpretations of Pratītyasamutpāda," Asian Philosophy 25, pp. 293-317. |
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7 |
Excursion 1: Buddhist Logic Nyāyapraveśa, Anandshankar Dhruva ed., Gaekwad's Oriental Series 38, 1968, pp. 1-8. Shoryu Katsura, "How did the Buddhists Prove Something? - The Nature of Buddhist Logic." (http://www.ucalgary.ca/numatachair/files/numatachair/katsura_1996.pdf) Masashi Tachikawa, "A Sixth-Century Manual of Indian Logic (A Translation of the Nyāyapraveśa)," Journal of Indian Philosophy 1, 1971, pp. 111-145. |
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8 |
Excursion 2: Nāgārjuna's Vigrahavyāvartanī on Philosophical Thesis (pratijñā) and the Means of Valid Cognition (pramāṇa) Vigrahavyāvartanī, vv. 4-6, vv. 29-51. E.H. Johnston and A. Kunst (eds. & trans.), The Dialectical Method of Nāgārjuna, Motilal Banarsidass, 2002. Jan Westerhoff, "The No-Thesis View: Making Sense of Verse 29 of Nāgārjuna's Vigrahavyāvartanī," in Pointing at the Moon: Buddhism, Logic, Analytic Philosophy, 2009, pp. 25-40. |
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9 |
Excursion 2: Nāgārjuna's Vigrahavyāvartanī on Philosophical Thesis (pratijñā) and the Means of Valid Cognition (pramāṇa) Vigrahavyāvartanī, vv. 4-6, vv. 29-51. E.H. Johnston and A. Kunst (eds. & trans.), The Dialectical Method of Nāgārjuna, Motilal Banarsidass, 2002. Jan Westerhoff, "The No-Thesis View: Making Sense of Verse 29 of Nāgārjuna's Vigrahavyāvartanī," in Pointing at the Moon: Buddhism, Logic, Analytic Philosophy, 2009, pp. 25-40. |
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10 |
Negation of Origination and the Use of Syllogism in Madhyamaka Prasannapadā CW1 137:4-147:4/CW2 48-64; LVP 12:8-16:10; TPMP 17-29; CBN 97-101. Mattia Salvini, "Dependent Arising, Non-arising, and the Mind: MMK 1 and the Abhidharma," Journal of Indian Philosophy 42, 2014, pp. 471-497. David Ruegg, "The Uses of the Four Positions of the Catuṣkoṭi and the Problem of the Description of Reality in Mahāyāna Buddhism," Journal of Indian Philosophy 5, 1977, pp. 1-71. |
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Candrakīrti's Defense of Buddhapālita 1 Prasannapadā CW1 147:5-158:4/CW2 65-81; LVP 16:11-21:13; TPMP 29-36; CBN 101-107. William Ames, "Bhāvaviveka's Own View of His Differences with Buddhapālita," in The Svātantrika-Prāsaṅgika Distinction, pp. 41-66. Malcolm Eckel, To See the Buddha: A Philosopher's Quest for the Meaning of Emptiness, Princeton University Press, 1992, pp. 9-48. |
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12 |
Candrakīrti's Defense of Buddhapālita 2 Prasannapadā CW1 158:5-166:5/CW2 81-91; LVP 22:1-25:7; TPMP 36-43; CBN 107-110. David Ruegg, Three Studies in the History of Indian and Tibetan Madhyamaka Philosophy, Universität Wien, 2000, pp. 105-155. |
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13 |
Candrakīrti's Critique of Bhāviveka 1: The Problem of Two Truths Prasannapadā CW1 167:1-173:2/CW2 91-103; LVP 25:7-28:3; TPMP 43-51; CBN 110-114. Christian Lindtner, "Atiśa's Introduction to the Two Truths, and its Sources," Journal of Indian Philosophy 9, pp. 161-214. Jundo Nagashima, "The Distinction between Svātantrika and Prāsaṅgika in Late Madhyamaka: Atiśa and Bhavya as Prāsaṅgikas," Nagoya Studies in Indian Culture and Buddhism: Saṃbhāṣā 24, 2004, pp. 65-98. |
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14 |
Candrakīrti's Critique of Bhāviveka 2: The Problem of Direct Perception (pratyakṣa) Prasannapadā CW1 173:3-181:2/CW2 104-119; LVP 28:4-31:13; TPMP 51-59; CBN 114-119. Anne MacDonald, "Knowing Nothing: Candrakīrti and Yogic Perception," in Yogic Perception, Meditation and Altered States of Consciousness, Österreichische Akademie der Wissenschaften, 2009, pp. 133-168. Tom Tillemans, Materials for the Study of Āryadeva, Dharmapāla and Candrakīrti, vol. 1, Universität Wien, 1990, pp. 23-66. Akira Saito, "Bhāviveka's Theory of Perception," Journal of Indian and Buddhist Studies 54, 2006, pp. 100-108. |
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15 |
Candrakīrti's Critique of Bhāviveka 3: Prasaṅga as the Mode of the Madhyamaka Argumentation Prasannapadā CW1 181:3-191:3/CW2 119-139; LVP 31:13-36:2; TPMP 59-70; CBN 119-125. Bimal Matilal, "Is Prasaṅga form of deconstruction?," Journal of Indian Philosophy 20, 1992, pp. 345-362. Chizuko Yoshimizu, "Reasoning for others in Candrakīrti's Madhymaka Thought," Journal of the International Association of Buddhist Studies 35, 2012, pp. 413-444. |
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